Putting some of my personal feelings on the subject completely aside to critique his methodology;
I don’t like that he either gives his opinion as fact about what motivates people to be pro-welfare, or only focuses on one aspect (“it just makes meat eaters feel better about what they do”) of what motivates people to be pro-welfare.
What studies is he basing the assumption that welfarism just allows people to feel good about what they are doing? Has there been any kind of reputable study done on why people are pro-welfare? (I did look through his website, please point me in the right direction if there was a study quoted).
And while I don’t doubt that some people are motivated to be pro-welfare for this reason, he still ignores all of the other explanations as to why people might be pro-welfare (just look at the variety of the responses to threads on the subject within this forum).
For a lot of people (and I qualify this by saying that my evidence is anecdotal) the journey to veganism begins with questioning your eating habits and food production methods and the impact that they have on the lives of animals. It starts with reducing the amount eaten and buying items that have been produced with animal welfare in mind, with sorting the greenwash from real benefits. Welfarism raises awareness, people who begin down that path are already questioning. It doesn’t necessarily make them stop questioning as he supposes (why would it??). It certainly didn’t for me.
That’s how I started to become vegan. None of it was ever a panacea, it didn’t make me feel better in any way. It just made me search harder for ethical products until I was left with no other moral option than to go vegan.
I don’t think that the welfarist position and the abolitionist position are mutually exclusive because the basis of both is the recognition of animal sentience.
The problem with what you said is that most people aren't that inquisitive and don't do as much research into the topics as people who become Vegans. They just take it at face value that "Free Range" means that the animals are roaming around in a paddock and are happy when that couldn't be further from the truth (not to mention they all still end up at the same slaughterhouse regardless of free range or factory farmed). [/quote]
They aren't that inquisitive? Exactly what are you basing this assumption upon? Studies? Or is that just your own opinion?
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And this is not helped by organisations like RSPCA who give their stamp of approval to animal abusing industries. In the eyes of the average consumer they believe they are doing the moral thing by consuming "free range" animal products, and this is because animal people like PETA and the RSPCA are saying it's ok.[/quote]
Yes I agree with you there. Much of it is just greenwash.
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And I disagree with you that the abolitionist and welfarist positions aren't mutually exclusive. The welfarist approach says that it is ok to use animals for our own selfish purposes as long as there is not unnecessary suffering. While the abolitionist message says there is no reason to use animals for any purpose.[/quote]
My opinion on what welfarism is or should be is that I would like to at least see something real being done to at least alleviate suffering, educate people and drive the price of animal products up while we deal with the global problem of animal use. It's huge, it won't go away overnight. If welfarist reforms weren't about the recognition of the sentience of animals, then they wouldn't focus on the pain and discomfort these animals feel.
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People would of thought it strange if people campaigning for the end of slavery had campaigned for welfarist options instead of the complete unequivocal end of slavery. If campaigners had campaigned for softer whips or bigger shackles or something, we may still have the scourge of slavery in society today (it still exists but is less widespread). Why do we think it is any different when it comes to animals? [/quote]
I don't think that producing a hypothetical situation designed to suit your argument is good debate. If anything actual evidence contradicts what you say. Slavery was abolished, yet it still exists, it's just been driven underground...apply that analogy to the problem of animal use if you need more proof as to why that's a bad analogy all round.
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In my opinion the clear and concise message from activists and animal organisations should be that if people wish to stop supporting cruelty to animals they should go Vegan (and we should stop supporting the notion that it is difficult because it really isn't). If animal welfare options present itself in the meantime then we should ofcourse accept them but presenting Veganism as an unnecessary step in doing the moral thing for animals is an approach which will never lead to animal liberation in my honest opinion.
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I agree with you here.